Signature Collections: Language & Culture
Land Back & Indigenous Language Revitalization: More Than Just Land, Itâs About Justice

A family of bison moves across the plain under the Grand Teton Mountain Range, By Damerfie
March 22, 2025
Land Back & Indigenous Language Revitalization: Reclaiming Identity & Culture (Part 1 of 4)
This article is the first in a four-part Languages 4âą Signature Collection exploring the profound relationship between the Land Back movement and Indigenous language revitalization. Across this series, we will examine how reclaiming land is inseparable from reclaiming language, culture, and governance. Each piece will highlight how land and language are woven together and why restoring Indigenous lands is critical to ensuring the survival and growth of Indigenous languages.
Land Back: More Than Just Land, Itâs About JusticeÂ
People who hear âLand Backâ might picture Indigenous nations reclaiming physical territory. But this movement runs deeper than land ownershipâitâs about sovereignty, cultural resurgence, and justice.Â
For Indigenous communities, getting land back means restoring governance, protecting ecosystems, and bringing back languages and traditions that were systematically eroded through colonial policies. Itâs about reconnecting with what was always theirs and ensuring future generations can thrive on their terms.Â
Indigenous nations retain control over just a tiny fraction of their ancestral territories today. Meanwhile, governments and corporations profit off lands that were taken through broken treaties, forced removals, and land theft.Â
So, what is the Land Back movement?Â
What Does âLand Backâ Mean?Â
At its core, the Land Back movement is about returning Indigenous lands to Indigenous governance. It doesnât just mean transferring property deedsâitâs about reviving Indigenous knowledge systems, cultural practices, and governance structures that have sustained these lands for thousands of years.Â
The Yellowhead Instituteâs Red Paper lays out what Land Back means: reclaiming not just land but also the rights and responsibilities that come with it. Itâs about ensuring Indigenous nationsânot colonial governmentsâdecide and manage what happens on their lands.Â
This also means dismantling the legal and political frameworks that enabled land theft in the first placeâthings like the Doctrine of Discovery (a colonial-era claim that Indigenous lands were âemptyâ and free for the taking), forced assimilation policies, and economic systems that put profit over people.
Put simply,Land Back challenges the structures that allowed Indigenous dispossession in the first place. Itâs about respect, equity, and justice.Â
How Unequal Is Land Ownership? A Reality CheckÂ
Land distribution in North America paints a stark picture of colonial history.Â
- The federal government controls 640 million acres (about 28% of the country).Â
- These lands are managed by agencies such as the Bureau of Land Management (BLM), the U.S. Forest Service, and the National Park Service.Â
- Indigenous nations hold around 56 million acres of surface landâjust 2.3 percent of the total land in the U.S.Â
- Even this land isnât entirely under tribal control. Itâs held âin trustâ by the U.S. government, which limits sovereignty and economic independence.Â
- An estimated 89% of the land is Crown land, meaning federal and provincial governments control it.Â
- That leaves just 11% as private land, with only a tiny fraction designated Indigenous reserve land.
- Many reserves are remote, underdeveloped, and lacking basic infrastructureâyet another colonial tactic designed to push Indigenous nations to the margins.Â
This dispossession of land isnât just a historical injusticeâitâs an ongoing reality that continues to impact Indigenous economies, governance, and cultural survival today.

A First Nations woman smoking a pipe, taken close to what is currently Manitoba, CA. c1900-1910
The Connection Between Land and LanguageÂ
For Indigenous communities, land isnât just a physical spaceâitâs the foundation of identity, culture, and language. Place names, seasonal activities, and environmental knowledge are all woven into Indigenous languages. When land is lost, those connections unravel.Â
Imagine teaching a language meant to be spoken on the landâwhen there is no access to that land. Words for rivers, mountains, and ceremonies lose their everyday relevance when those places are out of reach. Thatâs why land reclamation and language revitalization go hand in hand.Â
Getting land back isnât just about having a place to liveâitâs about reclaiming the full context of Indigenous languages, ensuring they can be lived, experienced, and passed on from one generation to the next, not just studied in a classroom.Â
How Colonization Led to Language Loss
Colonial policies werenât just about taking landâthey were about breaking Indigenous identities.Â
- Residential schools (Canada) and boarding schools (U.S.) forced Indigenous children to stop speaking their languages, stripping them of their cultural connections.
- The Dawes Act (U.S.) divided Indigenous lands into small allotments, then sold off âsurplusâ land to settlersâweakening tribal governance and displacing communities.Â
- Indigenous nations hold around 56 million acres of surface landâjust 2.3 percent of the total land in the U.S.Â
- The Indian Act (Canada) imposed laws that restricted Indigenous cultural practices, dismantled traditional governance, and controlled Indigenous economies. Â
These policies werenât random. They were designed to sever Indigenous peoples from their lands, cultures, and languagesâmaking it easier for colonial governments to control and resettle the land.Â
The result? There was a devastating decline in Indigenous language speakers, governance structures that were forcibly replaced, and generations disconnected from their heritage.Â
Final ThoughtÂ
For Indigenous peoples, land is more than soil and treesâitâs language, culture, identity, and sovereignty. The Land Back movement is about restoring what was taken, rebuilding what was broken, and ensuring Indigenous hands shape Indigenous futures.Â
Key Resources and Research on Land Back & Language Revitalization
1ïžâŁGovernment Policies & Land Reclamation Reports
- đ Yellowhead Institute Red Paper Report â Analyzes land dispossession and Indigenous governance.
- đ Congressional Research Report on Indigenous Land Rights â U.S. federal policies on land restitution.
- đ Denial of Indigenous Land Rights â Examination of historical and modern challenges to Land Back efforts.
- đ Dawes Act - Wikipedia â Overview of the U.S. policy that divided Indigenous lands and sold off "surplus" lands.
- đ Indian Act - Wikipedia â Overview of the Canadian law governing Indigenous lands and sovereignty.
2ïžâŁ Historical & Legal Analysis
- Stuart, Paul. âUnited States Indian Policy: From the Dawes Act to the American Indian Policy Review Commission.â Social Service Review, vol. 51, no. 3, 1977, pp. 451â63. JSTOR (đ http://www.jstor.org/stable/30015511)
- Neville, Alan L., and Alyssa Kaye Anderson. âThe Diminishment of the Great Sioux Reservation: Treaties, Tricks, and Time.â Great Plains Quarterly, vol. 33, no. 4, 2013, pp. 237â51. JSTOR. (đ http://www.jstor.org/stable/24467580)
- Ah. âInfamous Indian Act.â Off Our Backs, vol. 11, no. 2, 1981, p. 5. JSTOR.(đ http://www.jstor.org/stable/25793573)
- Ojha, Archana. âTrail of Tears: Looking at Indigenous History of Canada (17th to 19th Centuries).â Proceedings of the Indian History Congress, vol. 64, 2003, pp. 1272â80. JSTOR.(đ http://www.jstor.org/stable/44145555)
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